The Mass and the sacrament of the Eucharist are discussed throughout the documents of the Second Vatican Council. For example, the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, teaches that the Eucharist holds a central place in the life of the Church. It says:

The liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of his Church, to take part in the sacrifice, and to eat the Lord’s supper.

According to the Code of Canon Law, “Any baptized person not prohibited by law can and must be admitted to Holy Communion. The administration of the Most Holy Eucharist to children requires that they have sufficient knowledge and careful preparation so that they understand the mystery of Christ according to their capacity and are able to receive the body of Christ with faith and devotion . . . . A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.”

A person must normally be baptized or received into the Catholic Faith in order to receive the Eucharist and even then that person must be free from mortal sin or canonical penalties such as excommunication. For example, the Didache admonished first-century Christians to “let no one eat or drink of your Eucharist, unless they have been baptized into the name of the Lord; for concerning this also the Lord has said, ‘Give not that which it holy to the dogs.’”

Keep in mind that this rule is not carried out because of a sense of spiritual superiority or because the Church wants non-Catholics to feel bad. Instead, it is done out of a sense of concern for non-Catholics who might want approach the sacrament.

Just as we should never take the Lord’s name in vain, we should never treat the Lord himself in vain by acting in an irreverent or blasphemous way toward him when he is present with us in the sacrament of the Eucharist. That is why special care must be taken with the remaining elements of the precious body and precious blood after Mass has concluded.

The Code of Canon Law states: “A person who throws away the consecrated species or takes or retains them for a sacrilegious purpose incurs a latae sententiae (automatic) excommunication reserved to the Apostolic See; moreover, a cleric can be punished with another penalty, not excluding dismissal from the clerical state.”

Along with being properly disposed to receive the Eucharist by being free from the conscious knowledge of mortal sin, the faithful are required to fast before receiving the Eucharist. According to the Code of Canon Law, “A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before Holy Communion from any food and drink, except for only water and medicine.” But the canon also specifically states that “the infirm” are not bound to observe the eucharistic fast.

After many years of sacrificing, saving, planning, permitting, and working we are finally ready to move into the addition on the back of the church! On the weekend of April 24-25, there will be tours of our new addition after all the Masses, so stick around after Mass. When I return from my sabbatical in August, we’ll have Archbishop Etienne come and formally dedicate the space [I’ll be gone from April 26 thru August 3].

I’ve got some good news and some bad news. First the good: I’ll be leaving for a sabbatical at the end of April and returning in early August.  Now the bad news: I’ll be leaving for a sabbatical at the end of April and returning in early August.  Specifically, I’ll be gone from Monday, April 26 through Tuesday, August 3.  While I’m away, Fathers Martin and Woodman, both retired priests living in southwest Washington, will cover most of the weekend Masses.  Fr. Martin will cover the weekday Masses as well.  I am so grateful for all the priests who cover for me when I’m gone, we’d be closing down Masses without them.

Every year we commemorate the passion, death, and resurrection of Jesus Christ for the same reasons we commemorate our loved ones who have passed away, yet there’s a huge difference.  Jesus Christ is the greatest life ever lived because that one life overcame sin, suffering, victimhood, and death itself.  Hope was not vanquished on a cross as the apostles feared, but born from a tomb as the result of the Resurrection of Jesus Christ.  When we commemorate our deceased loved ones, we do so precisely because Jesus was able to save them, if that is what they ultimately chose.  When we reflect on Easter, we reflect on our own salvation born of a hope that didn’t exist prior to that first Easter. 

This Sunday we “celebrate” Passion Sunday; memorializing the death (by torture) that Jesus suffered for love of us. Jesus models what a true hero is: someone who sacrifices his life for love of the other, even when the one he is saving is the one who is taking his life. Put another way: it’s one thing to willingly die to save those who love you, it’s another to die to save those who hate you. Add to that; the one who is doing the dying and saving isn’t a peer, but your creator. What love.

The last two weeks of Lent are historically known as Passiontide. During this time many churches cover their crosses, images of Jesus, angels, and saints with purple cloth. The season of Passiontide was more or less abrogated in 1969 when the Church came out with a new set of readings for Mass. It used to be that two Sundays before Easter (5th Sunday of Lent), the Gospel reading was about Jesus confronting the established powers with his divinity; this caused those in authority to pick up rocks to stone him, “but Jesus hid himself and went out of the temple” (Jn 8:46-59).

According to the Code of Canon Law, “Any baptized person not prohibited by law can and must be admitted to Holy Communion. The administration of the Most Holy Eucharist to children requires that they have sufficient knowledge and careful preparation so that they understand the mystery of Christ according to their capacity and are able to receive the body of Christ with faith and devotion . . . . A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.”

On Friday, March 19th, the Church will celebrate the Solemnity of Saint Joseph, foster father of Jesus Christ and spouse of the Blessed Virgin Mary. Normally this feast day passes by in relative obscurity, yet because this year marks the 150th anniversary of the declaration of Saint Joseph as Patron of the Universal Church, Pope Francis declared 2021 a “year of St. Joseph.”

What happens when the Eucharist is consecrated at Mass?

According to the U.S. Conference of Catholic Bishops, “The Eucharistic Prayer is the heart of the Liturgy of the Eucharist. In this prayer, the celebrant acts in the person of Christ as head of his body, the Church. He gathers not only the bread and the wine, but the substance of our lives and joins them to Christ’s perfect sacrifice, offering them to the Father.”

The General Instruction of the Roman Missal (GIRM) lists the following elements in the Eucharistic Prayer:

There is no contradiction in Masses being called a holy sacrifice and Scripture’s testimony that Christ was offered as a sacrifice once on Calvary to atone for sins. The resolution of this apparent contradiction is found in the fact that Christ is not sacrificed anew at every Mass, but re-presented to the Father for the atonement of sin. According to Pope St. John Paul II, “The Eucharist is indelibly marked by the event of the Lord’s Passion and death, of which it is not only a reminder but the sacramental re-presentation. It is the sacrifice of the Cross perpetuated down the ages.”

Lent is a special penitential season of the year, when disciples of Jesus Christ offer Him some sort of sacrifice for His Glory, our salvation, and to atone for our sins and the sins of the whole world. Some people do big things, and some people just one small thing, but we should all do something for the One who did everything for us. Lent will begin this Wednesday with ashes, please prepare now for the season if you haven’t already.

One of the things you could do that is actually enjoyable is to watch The Search. If you’ve been reading these pastor columns for the past two weeks you know what I’m referring to. If you haven’t signed up for an on-line small faith sharing group please do so now by clicking on this link:

A few months ago I sat down to watch a new video series on the Catholic faith. To say I was impressed is an understatement – I binge watched all seven videos of The Search. The Search is an innovative video series that tackles the key questions of every human heart. In seven beautifully filmed episodes, Chris Stefanick and experts from multiple fields of science, medicine, psychology, art, and religion examine our place in the larger story of existence. Holy Redeemer Parish has an account with Formed.org that enables our parishioners to access The Search for free.

So this is the deal. Every Lent you are encouraged to join a small faith sharing group, to read a good Catholic book, share your faith journey with others, and let them share theirs with you. This year we’ll be watching The Search video series instead of reading a book, and meeting online instead of in person.

As of your reading of this, I will be closing in on the end of my third week of Exodus 90, the 90 day program designed to help liberate men from bad habits, vice, and sin. So far (and I have 69 days to go so I could still go off the rails) it has been the best thing I have done for myself in 16½ years as a priest. I’ll write a pastor’s column on it and my experience in the future. There are three major aspects to E-90: fraternity, prayer, and penance, but it’s this last one, the penitential part, that scares so many men off: no sweets, no snacks, fast two days week, only water, milk, tea & coffee (without dairy or sugar), daily exercise, and, the biggest of them all for many, only cold showers. Yikes you say.

We don’t like to suffer, yet we have to accept it to achieve any greater cause.

For almost a year now, the world, and our nation in particular, have been racked with anxiety due to the plague, quarantines, economic contraction, BLM/Antifa protests, the buildup to the election, the aftermath of the election, the storming of congress, and the second impeachment of President Trump. As a result of all this, many people have lost their peace. Perhaps that’s because for most, their peace isn’t found in the Prince of Peace, Jesus Christ. Remember these words of Our Lord: “Peace I leave with you; my peace I give to you. Do not let your hearts be troubled or afraid. Not as the world gives do I give it to you (Jn. 14:27).”

In reading the lives of the saints, one aspect of their lives that stands out is their inner peace. They can be slandered, arrested, and trotted off to their martyrdom all while maintaining their peace. How is that possible?

The world as we have come to know it is falling apart. That is to be expected from a world that has turned its back on Jesus Christ. The inevitable consequence of this is collapse, so that we can rise again in Christ. This story is repeated over and over again in the Old Testament where the Jews in their comfort and security would grow indifferent toward God and break His laws; ultimately collapsing, repenting, and reestablishing their fidelity to God.

Covid-19 vaccines are now available and being given out world-wide by the millions. Many people have asked me what the moral ramifications of these vaccines are, as many of them are derived from immoral sources. There are three issues as I see them:

1. The moral ramifications of a given vaccine (there are many different vaccines);

2. Whether there are long term health consequences of taking a vaccine which we do not yet know;

3. Whether you should use a vaccine given these two points, considering the immediate need to keep yourself and others safe.

The first issue deals with the moral development of a vaccine: did scientists use immoral means to create a vaccine, and if they did, could that vaccine still be used? The Word of God (Bible), all of the Church’s 2000 year moral tradition, and common sense, tell us that it is evil to do something evil to achieve a good end.

Epiphany is a Greek word that means revelation or manifestation. This Sunday we celebrate the manifestation of the divinity of baby Jesus to the nations (as opposed to just the Jews). Until the 19th Century this feast day was as significant to Christians as Christmas; in many countries around the world it still is.

“Epiphany originally celebrated four different events, in the following order of importance: the Baptism of the Lord; Christ's first miracle, the changing of water into wine at the wedding in Cana; the Nativity of Christ; and the visitation of the Wise Men or Magi. Each of these is a revelation of God to man…”

1. At Christ's Baptism, the Holy Spirit descends and the voice of God the Father is heard, declaring that Jesus is His Son.

2. At the wedding in Cana, the miracle reveals Christ's divinity.

3. At the Nativity, the angels bear witness to Christ, and the shepherds, representing the people of Israel, bow down before Him.

4. At the visitation of the Magi, Christ's divinity is revealed to the Gentiles – “the other nations of the earth”.